Hermann pascha biography of abraham
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Rich man and Lazarus
Parable of Jesus
This article is about the parable from the Gospel of Luke. For the account from the Gospel of John, see Lazarus of Bethany. For the traditional ballad, see Dives and Lazarus (ballad). For other uses of Lazarus, see Lazarus.
The rich man and Lazarus (also called the parable of Dives and Lazarus)[a] is a parable of Jesus from the 16th chapter of the Gospel of Luke.[6] Speaking to his disciples and some Pharisees, Jesus tells of an unnamed rich man and a beggar named Lazarus. When both die, the rich man goes to Hades and implores Abraham to send Lazarus from his bosom to warn the rik man's family from sharing his fate. Abraham replies, "If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead."
Along with the parables of the Ten Virgins, Prodigal Son, and Good Samaritan, the rik man and Lazarus was one of the most frequently illustrated parables in medieval art,
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Biography Wing
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Maarsen, Isaac
MacArthur, Douglas
Maccabee
Maccabee, Judah
MacMichael, Sir Harold
Macrobius, Ambrosius
Madm?n ben Japheth ben Bund?r
Madoff, Bernard
Maduro, Ricardo
Maes, Andreas
Magaziner, Seth
Magino, Meir
Magnes, Judah
Magnes, Judah Leon [Encyclopaedia Judaica]
Magnus, Rudolph
Magnus, Solomon Wolff
Maguire Jr., Robert F. — “The Irish Moses”
Mahler, Eduard
Mahler, Gustav
Mailer, Norman
Mailer, Norman [Encyclopaedia Judaica]
Maimon, Judah Leib (Fishman)
Maimon, Solomon
Moses Maimonides (Rambam)
Moskowitz, Jared
Majadele, Raleb
Major, Ervin
Major, Julius
Makai (Fischer), Emil
Makleff Family
Makrushitz, Nadezhda
Makovsky, David
Malach, Leib
Malachi ben Jacob Ha-Kohen
Malachi, Eliezer Raphael
Malakh, Hayyim ben Solomon
Malamat, Abraham
Malamud, Bernard
Malamud, Bernard [Encyclopaedia Judaica]
Malavsky, Samuel
Malbim, Meir Loeb ben Jehiel Michael Weisser
Malca Famil
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Ephesians
Luke
Our journey to the LORD’s Holy Pascha has begun. On Thursday last, the LORD said: ‘Behold, we are going up to Jerusalem. All things written by the prophets concerning the Son of Man will be completed. He will be given over to the nations and they will kill Him, and He will rise on the Third Day.’ But His disciples, it says, understood none of these things. His word was hidden from them. They did not know what He was saying. I’m thinking that this is not meant as a chastisement of the disciples. It may mean rather to awaken in us awe and the fear of God because it is saying that the unveiling of the ‘Mystery of God hidden from the ages’ has begun.
Remember that, at Christmas, it was hidden to the Virgin Mother Herself how She could give birth to God (Lk ) and was now holding Him in Her arms, nursing Him – even as She was looking directly into the eyes of the Mystery of God Himself! Yesterday, our Gospel reading was the pra